What Prophet Sallallahu Alayhi Wasallam taught us on how to live with Jinn

Mawlana Shaykh Hisham Kabbani | Wednesday, Aug 20, 2008 | Kuala Lumpur MY

Biggest weapon against them is water and most people use water. Most people these days.

Bismillahi 'r-Rahmani 'r-Raheem

That is why Bismillahi 'r-Rahmani 'r-Raheem they leave us alone.

The most thing that harms them is water. And all of us today don’t use water as we use it at night. Because during the day, either the wife is working or the husband is working. So water isn’t being used in day.

During night is jinn life that is hwy awliyaullah don’t like people out after Isha. After Isha to Fajr time is time of life for jinn they are active at that time. That is why sahaar al-layaali making the nighttime alive, to make your night like daytime, people today don’t like to live except a that time…

They don’t like to watch TV except at night, they don’t like to do dhikr except at night, they forget about dhikr during the day, then at night they sit and watch TV and do dhikr. So what is that dhikr? It’s ok, at least you are doing dhikr. But not the real dhikr.

So the most thing that harms them is water. And not only water, jinn like to live in places that are not clean, bathroom you must say as prophet taught us, “اعود بالله من الخبث و الخبائث - Audhu billah min al-khubthi wal-khabaa’ith.”

So when a child will go to bathroom passing urine immediately they posses him. Why because by mistake a jinn is passing then if that urine will drop on him, he is dead completely. on that jinn it will die immediately. And then the family of that jinn as a group they don’t leave that person alone, they will all come together to attach that person.

So all of us must give thanks to Allah day and night that you have not been attacked by jinn. Many people come to see me or my brother or Grandshaykh and Mawlana shaykh to really been attacked. You become like that on floor and the speak thru you. You are not yourself anymore. Your eyes become big, your ears grow up, your mouth open and your shout like voice of man or a lady like the voice of a man. And then they fill all the crawling spaces, [i.e. fill all space with crawling thing]. They fill all the crawling spaces and come to you making you to feel afraid, scaring you, all kinds of scaring you. Every type of things that makes you scared they throw it there.

And if you go to and that person especially, it might be the whole family is not attacked, only one person attacked or two, [but] then the whole family is disturbed. They become affected, they cannot sleep.

after coming from Cyprus, a family came to see me. I didn’t know what is the problem. They came to see me. and brought someone like that. Usually I am not doing that anymore. After that day. One time I was in Canada and they brought one time and after that I said I am not going to do that anymore. Because they attack you.

They brought that boy with them who looks very strange. His eyes look like cat’s eyes. When jinn comes they turn the eyes into cat’s eyes. They make the iris straight, not round. Not everyone can see that. So they said, “Our son is mentally sick, he has a problem - they diagnosed him as bipolar.”

What is bipolar? He is possessed! They don’t understand. They say that person is bipolar, because he hears voices coming. This doctor here approves that theory. He doesn’t understand that. But this doctor he understands. They call it bipolar two personalities, it is not split personality. What do you call it? Split personality. It is not split personality, that is what the Prophet (s) said about jinn.

It is a jinn personality and a human [one]. When the jinn personality wants to show itself up, it becomes different than the human. They begin sending different information, “Do this, do that, throw yourself from the window.” That is what happened. They say, “His mind doesn’t function well he gets these voices ordering him to do this, hallucinations.” That is not [the case], that is what jinn are ordering him to do.

That boy came as soon as I was looking at his eyes, and it was Jumu`ah prayer, and I have to give the Jumu`ah, and immediately when he looked at me and I looked at him, immediately [when] he turned his eyes I knew, and he pulled all my energy. It was so heavy that I was walking very slowly, slowly to the Jumu`ah. I wasn’t telling people. Then I went and give the khutba, and you can see it in the internet, it is very slow. You have them on Sufilive.com. Then coming to pray, the Jumu`ah, I said, “I cannot be imam. I cannot stand.” I asked one, Sahib who is a hafiz of Qur’an, “you stand imam.”

First rakaat I was praying but I was falling down. Second rakaat we prayed the first; the second I sat down, I prayed it sitting. Then I left to the office, the room where we sit in the masjid.

Then it slowly, slowly it came back. Because I was not ready to him - to that jinn that is inside that boy. So then they [the family] stayed and I read and read and read, and he was better and better, better. But at that time my energy was going so they left - they have to go.

But I usually don’t like to do it, when I can say [to the family] “you do this, you do that,” [i.e. different recitations or actions to do over time to help the jinn-afflicted person] but to take them out, it is big, it is a battle zone.

That lady that they brought to me [in Montreal], was a normal lady. She speaks English, speaks French, speaks Swahili. You were there. She was from not from your country. You were there at that time? No you were not yet coming. In Montreal? To Mohammad Mousa’s house from Djibouti. You remember it.

And she was normal, then suddenly jumped on me, and as if I was seeing her nails coming out. No one can control her, like ten of them jumped to put her down and she was stronger than these ten. Because she knew I have to take that one out.

What to do first? It is to bring her down, the one that is in her, and he is speaking fluent Arabic. She doesn’t know Arabic. She doesn’t know one word in Arabic. You didn’t see jinn really [yet]. Alhamdulillah you are “smelling the smell” but with Mawlana’s protection you didn’t experience that.

So with all her force in Arabic language and she was opening her mouth and her mouth become like that, and saying in Arabic, “ureed an ahraqak. I want to burn you.” I am feeling it up to today. I want to burn you! You read Qur’an, whatever you read. I am burning you. No I am burning you. She is burning me, I am burning her. She begins to make kufr in Qur’an and in Prophet. She…

It really became so that I would not touch someone possessed by jinn. We used to do it a lot. So they brought that child.

Now that lady when she begins to speak like that you see fire coming from her. She wants to attack you and burn you. And everything in perfect Arabic and in male voice.

So then I told here you have 3 choices. Up to today they speak about that in Montreal. I told the jinn, “Either you go peacefully from her mouth and we have nothing to do with you. Or you go from the belly. Or you go from the big toe.”

They don’t like to go from big toe. That is humiliation. They consider it humiliation. As when Iblees was ordered to make sajda to Adam.

There are 3 kinds: normal jinn, mu’min (believer) jinn and ifreet. Mu’min jinn are easy to work out. But ifreet - she harmed it because she was using water at night and she was washing the floor and the window with a hose and not saying:

اعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم اعود بالله من الخبث و الخبائث

“Audhu billah min ash-shaytan ir-rajeem Bismillahi 'r-Rahmani 'r-Raheem Audhu billah min al-khubthi wal-khabaa’ith.” So she killed [one of its family] and it came and possessed her.

So I said, “I am giving you three choices.” She said, “No I am not choosing. … I will burn you.” Then I begin to recite Naqshbandi silsila. As I am reciting that jinn was becoming more and more wild, attacking, and more aggressive. And I was shaking, really I was shaking. Because I am not able to control him - if he comes out he will enter in me. If you don’t have enough power to stop it. So it came to my heart, from Mawlana Shaykh “recite the silsila quickly.” And so I began to recite the silsila and as I finished it I said “You have to come out!” and he said, “I will not come out and you can read whatever you want to read.”

Then I read something special that Grandshaykh gave us, as soon as I began reading these verses and du`a that lady was calming down. So when I began reciting like that the jinn must go from the toe. Then the lady was opening her eyes. Everyone left and ran away. And only Hajjah Naziha was sitting beside me. I told her go behind the wall, because I didn’t want it to attack her.

So that is why I said I won’t do it anymore. I normally don’t speak about it anymore because I know the consequences.

So to give a recitation [for the family to recite on the afflicted person] is ok.

They live in groups. So let us conclude. After that the lady didn’t know one word of Arabic. She was speaking Swahili, English, French, [not] Arabic. She was from country, lot of jinn there.

Then a lot of people coming to me, telling me…

There was one Pakistani there. He said, “come, come…”

In any case they live in stations, like police stations. In groups or communities, kampongs, villages; all in one house together. If you harm by mistake one, all of them come, send signals and they come and attack. So that is why after Isha, it is recommended you do what ever you want before Isha. Then after Isha, you use some recitation. If you want to clean dishes [or use water].

Mawlana Grandshaykh and Mawlana Shaykh they cannot put a light after Isha. Wake up early. Why do you want to be up late at night? It is only allowed [to use water] for wudu and when you go to the bathroom or when you need to shower at night. Those three things are allowed to use water. Not [other things], because you can do that during the day. Else someone will be harmed if it by chance it hits one of them. Too many people they get it when they are in a forest or in a jungle, especially men, children, boys, they pass urine standing. That might spray them. That is why a boy or girl, if they need to, they must do it sitting; they cannot do it standing. Now we have problems now with boys more than girls because of that problem.

So now you see that people’s children at certain age they become bi-polar, they say split personality. It isn’t split personality. What do they do [to solve this]? They give them tablets to keep them half-sleeping. They don’t treat them Islamically. They don’t know. They are hearing voices. Where are voices coming from? Really it is very difficult when jinn possess someone, it is not simple that is why we ask Allah swt to protect us. We must know we cannot harm them. If you harm one, they come in hundreds. They are like tribes. You go have a fight with one of them, the whole tribe come against you, against your whole tribe. They come all of them. So doctors what they say? Bi-polar. Why did he became bipolar at the age of 30 suddenly? Why [suddenly] if someone is not bipolar? Because [they say] there is a certain gene activated when he is older.

Jinn turned it into “gene”!

Now they suck your blood – they put you in the hospital, and take your money. No he is not bipolar, he is affected by jinn. Now they give him medicine. They make him a vegetable. His body is sleeping. So the jinn cannot bring the body up. When the body is alert they make the body stronger. But when they are sleeping they cannot bring it up.

So that is problem today they think bipolar and in fact it is not - it is jinn.

So jinn travel in groups and they live in stations. They will not disturb you, you will not see them. You can live with them. As long as you give them an alert they don’t bother. That is why the Prophet (s) taught us to say:

اعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم

بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم

Audhu billah min ash-shaytan ir-rajeem Bismillahi 'r-Rahmani 'r-Raheem bismillahi alladhee la yadurru ma` ismuhu shayun fi ’l-ard wa la fi ’s-sama wa huwa as–samee` ul-`aleem.

So whenever we come home we read it, whenever we go out we read it. At night, before we sleep we recite 3 Qul huw Allahu ahad, 3 Qul Audhu bi rabbil falaq, 3 Qul Audhu bi rabbin-naas, Ayat al-Kursee, one Fatihah blow on yourself on the children and on the

whole house then sleep.

Islam gave us prescription we forget it, so that is the problem. And as long as people recite these their places are safe, their homes safe. In these countries lot of jinn. Africa and here. West less. Europe less; very less. Because they like more equatorial areas, more jungle or desert.

[some say they are from generations from grand parents and] they keep coming. [this is especially happening, especially Malays] no, in Indonesia a lot, Thailand a lot, they like equatorial places, Somalia is equatorial, they are there. That is why you see where the equator has split the earth in half they mostly live there.

May Allah protect us. And we don’t want anyone to harm us and we don’t want to harm anyone, we say always Fatiha, for sake of Your Prophet, for the sake of Your awliyaullah, for the sake of our shaykh, Sultan al-Awliya, that Allah keep us protected dunya and akhira.

What Prophet Sallallahu Alayhi Wasallam loves most from our dunya

Mawlana Shaykh Hisham Kabbani | Sunday, Aug 10, 2008 | Jakarta IN
Rabbani Zawiya



That is big topic in the West today. Why they gave them [women] no rights. Allah gave them more rights than men? Can you do anything at your home without their permission? [cannot absolutely cannot.]

What they said? [absolutely]. Ask Tufayl? [laughs] Can he do anything without his wife’s permission, at home? Ha? Tufayl? He said, “NO, he cannot.” Ask the men, can you do anything without their permission?

[no.] they cannot. Allah swt gave superiority for women in many cases and gave superiority for men in many case. Allah balanced. He is just. His justice is everything. He made men and women equal,

الناس سواسية كأسنان المشط

as the Prophet (s) said, "people are equal like the teeth of the comb." That means he made men and women equal, like the teeth of the comb.

I will give you an example to show how much women in Islam have been honored. The Prophet (s) coming after Mina, on hajj, the last hajj, coming back from Mina he has to shave, does he not. He asked his Sahaaba to shave their heads. You can cut or you can shave. Allah said,

مُحَلِّقِينَ رُؤُوسَكُمْ وَمُقَصِّرِينَ

“muhallaqeen ru’usakum wa muqassireen – shaving their heads and cutting [their hair].” Al-Fath [48:27]

He asked the Sahaaba to shave. It means no hair. The Sahaaba didn’t cut their hair. The Prophet (s) went inside his tent and he was unhappy, the Prophet (s) became sad as the Sahaaba did not follow his order. And his wife Umma Salama Radiallahu anhu asked him, “Why are you not happy? You performed the hajj and completed everything.” He said, “I asked the Sahaaba to shave and they didn’t shave.” She said, “Can I say something? Can I give an advice?” He said, “yes.” She was afraid, but she said, his wife, “Can I give an advice?” O give to Sayyidina Muhammad (s) an advice?! But the Prophet (s) said “yes,” because he wants to show how much Allah gave women mind and intelligence. So he listened to her advice. She said, “O Prophet (s)! You go shave first, then they will go and shave.” So you see how Allah gave inspiration to women to consult and give advice. So even the Prophet (s) consulted his wife.

Prophet (s) said in hadith to show the respect of women in his heart. He said, Allah made me to love 3 things from this dunya so much. If the Prophet (s) loves someone then that someone or something must be with the Prophet (s) whereever he is, in Paradise also. So if I love my children I want them wherever I go. If I love my wife I want her to be with me wherever I go. So if the Prophet (s) loves someone it means he wants that person to be with him wherever he goes. If the Prophet (s) says he loves the Ummah it means he wants the Ummah to be with him in paradise.

Before I explain the hadith I want to say a story. There was a king, and this is a true story. There was a king that was a very lovely king, a very generous king. And someone, a poet came to him and said to the king, “I made a poetry for you praising you,” and someone was passing by and he heard that, he entered behind the poet, in the presence of the king. And the king said, “ok, say it.” And the poet began to recite his poetry, very nice poetry praising the king. As soon as he finished, the king was very happy. But that one who was behind him, was very clever. He said, “O king. That one, he stole my poetry. It is not his poetry.” The king looked and saw and he didn’t know what to do. His prime minister the clever man who sits beside the king said, “Don’t worry, we’ll get the one who wrote the poetry. If the one who claims to have written it ask him to recite it.”

So the king was so happy. And he said, “stand up and recite it if it is yours.” The man stood up and recited it from beginning to end. Then the man said, “How do you say it is your poetry, he recited it from beginning to end?” The poet said, “it is my poetry, I wrote it.” And the second man said, “No, he stole it! it is my poetry.” And now the story is more complicated.

So what happened? [it is very difficult] the man looked, the king looked, the poet looked, the one who came behind, was so happy, he had made everything so complicated. The king said, “Both of you I am going to cut your necks, if you don’t tell me the truth.” The second one said, “If you give me your amna al-aman, safety that you will not cut my neck, then I will tell the truth.” He said, “Ok, I will give you safety, say whatever you want.”

He said, “O my king. Allah gave me intelligence so that if anyone reads anything in front of me, I memorize it from beginning to end. So when he read it immediately I was able to recite it because already I knew what he wrote.”

So don’t be surprised if Allah gives intelligence to someone who gives ability to memorize something that anyone can say because today we can take it so easy, to make a photocopy. Cannot Allah give intelligence to a man’s brain to make hundreds of copies of hundreds of pages in one second. That is because the part of the brain that Allah gave us is like the chip of a lentil. This lady, Allah gave her intelligence like a photocopy machine. You say something, she keeps continuously is saying everything without missing one word and at the end she adds in order to make it short in order for everyone to understand. You have to translate everything because we trust you in your translation.

Don’t think it is too much. Look. This is a tape recorder. This is a tape recorder, you say one hundred pages, you press a button it repeats the hundred pages. You think what Allah has given us of a tape recorder in your brain or a camera in our brain cannot tape what it hears. This camera can tape whatever it sees and hears. This brain, O human beings, can tape everything! Allah gave you huge power, use it. Allah said in Quran,

أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ

“alam taraw anna Allaha sakhara lakum ma fee’s-samawaati wa ma fi’l-ard. Have ye not seen that Allah has made subject to you whatever is in heavens and whatever is on earth.” Luqman [31:20]

Don’t sit at home and be lazy. Go out and be active in your society in order to show the greatness of Islam.

If you type on the computer, Allah, or you say by y0our voice Allah, now today there are computers that whatever you type they say the word. You don’t need to speak it. Don’t you think if you say “Allah” the computer will say “Allah, Allah, Allah” until Judgment Day. Until you tell it to stop. Now if you say “Allah” do you think it stops. No, because it is a wavelength that goes on forever it doesn’t stop. That is why a person with earphone, very strong earphones can hear something very far away. That is why they say now they have satellites that can hear voices from the outer limits. That is true.

So that is why the angels can hear what you are saying and it is written as hasanaat not as sayiaat.

The Prophet (s), I ask you a simple question: Do you love the Prophet (s)? Do you believe the Prophet (s) [yes!] So when the Prophet (s), we go back to the beginning:

" حبب إلي من دنياكم: الطيب والنساء وجعلت قرة عيني في الصلاة

So when the Prophet (s) said, “Allah made me to love three issues, three main big things, that in my life I love them.”

It means those things are going to be with Prophet (s) on Judgment Day. First what did Prophet (s) say, “I love from human beings”, from nature? What did he say, “I love first?”

First he said, hubiba ilaykum min dunyakum thalath. Allah made me to love from your dunya three things. First: women - an-nisa.

It means when the Prophet (s) says, “women, Allah made me to love women.” Because they are honorable, Allah made them to carry the human race in their wombs. They carry the human beings, the children in their wombs. Allah made them to carry that difficulty for nine ten months and they are so happy with that pain, getting those children and bring generation after generation without getting fed up or bored. Especially Indonesian ones, everyone gets 12 children or 15 children.

Only six. In America one, or half. So the Prophet (s) is showing the honor, showing that they must not be maqsooreen al-janah. They must not show they have low self-esteem they must not show that people don’t respect them and they must know the Prophet (s) respected them and he accepted the advice of his wife and he said, “Allah made me to love them.”

And also he wants to show that women shows beauty and beauty is the sign of heavens. That means they are the heavens of the earth because they are the beauty of the earth. So the Prophet (s) is showing that characteristic that they carry. That is why you see there is Miss Universe. You never see there is Mr. Universe.

Who is going to be Mr. Universe? No Mr. Universe. … might be.

So we go back, we skip some sense of humor in the lecture. In America if you don’t do that they are not interested. Here they are interested in anything you say. You don’t need to do that. That shows the purity of heart. Here they are so pure, so innocent. Not all of them, but most of them.

So then after that beauty and sign of heavens he (s) said “the beautiful smell, fragrance, the nice smell.”

This is an indication that the Prophet (s) likes everything nice, everything sweet. Look these flags that you are showing here, that shows the sweetness of the host. That is something so easy to do, so sweet to do. But that shows the sweetness of the host to the guest. Not for me no, nothing I am like an ant that can be crushed under the feet. I hope that Allah will keep me under feet of the Prophet (s) even. But this will show the sweetness of anything, that is sweet smelling at-teeb, tayyib.

Any gesture, you smile in your brother’s face, that is from iman. Look he is serious. The Prophet (s) said, “The smile in the face of your brother or sister is a charity.” So that means make your life in heaven is with sweetness.

Everything sweet is nice. Everything you put sugar in the food, it makes the food very sweet, very nice. You like to eat it don’t you? But today they are cheating: they don’t put sugar they put Equal, which is fake sugar. Look at this Diet Coke. What is Diet Coke? You are cheating people. Put sugar, don’t make fake things.

Islam is sweet. If you come against Islam you are coming against sweetness. At the same time you have no right to come against anyone’s religion. If they want their religion leave them, Allah will judge between everyone. If Allah sends everyone to Paradise will you be sad? We hope that He will not judge us to be sent to hellfire; that we will be sent to Paradise.

The third thing that Prophet (s) said, “I love from your dunya, is qurratti `aynee fee as-salaat.” Look how this hadith is miraculously put together. First he said, “I love beauty.” When you make your life beautiful, and look how he used the word ‘women’ to reflect beauty. Make your life active and then you make it happy and sweet. Then after you make your life sweet, you end up with thanking Allah and making a prayer. So those three things in one hadith: first beauty, then sweetness, then worshipness.

Everything, render it to Allah. Don’t keep it in your heart. Many women come to me and say, “I have a problem. My husband cheated on me.” Really, and this is what happened.

Bloom what is bloom. “not yet’ so they come and say, “Is there any du`a for me?” Of course there is a du`a. If the husband is cheating then Allah will take revenge.

Sayyidina Ya`qub said,

قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللّهِ

“innama ashku bathee wa huznee ila-Allah.” “He said, ‘I turn my problem and complaint to Allah.’” 12:86

Allah will take your right, when you make yourself, saying, “O Allah you are my judge; You are my supporter; You are the one who can make me overcome my problem.”

Because Allah is more powerful than any other judge, any other king, any other kind of… that is why you find awliyaullah they don’t have any problems because they are always on the right track.

May Allah forgive us and bless this meeting and make everyone happy and turn our life into happy life and turn around all our problems and difficulties and give shifa to everyone. Mash-Allah she is good translator and not just translator but actor also.

Finito.

Ya MuhammadSallallahu Alayhi Wasallam! I created for you an ummah that never gets tired from doing sins and I'm their Lord who never gets tired of forgiving them

Mawlana Shaykh Hisham Kabbani | Wednesday, Oct 01, 2008 | Fenton, MI US
ASIM


In Pakistan they have special schools, only after you memorize Qur'an and hadith and memorize Shariah. And that is one year just how to speak. That is why they can speak like machine guns. India same way. They make them to learn how to speak.

Also in Arabic language, to become khateeb to deliver Jumu`ah they have to give you a lesson in how to give khitaab, how to speak. That is why they are so fluent.

[Shaykh Hisham requests Abdul Haqq to speak.]

Shaykh Abdul Haqq


La hawla wa la quwatta illah billah

Audhu billah min ash-shaytan ir-rajeem

Note book is coming.

[Mawlana: we will continue after, you open the road for me]

tariqat as-suhba wa’l khayru feel-jami`a.

Allah, Allah, kareem Allah.

…

anta rabbuna wa nahnu `ibadak, wa an abduk ad-da`eef. Forgive me, my sins have caught up with me. Allah is lord. No on can say they know anything about Allah swt in his absolute greatness and all of us are coming as weak servant. I am coming as a weak servant. It might be that everyone in this circle is form high awliyaullah.

Mawlana said to me once, you may consider everything to be a robot. You are in the presence of your Lord and he is showing you what he wants to show you. And that the others are all appearances. And especially when I was getting very angry, that was every few seconds. Nothing except Allah. Kullu man alayha fan, la yabqa illa wajha. There is nothing except the face of Allah. Everything is going to disappear except his intention.

Allahuma salli wa sallim` ala Sayyidina Muhammad. Everything should vanish except that its intentions should show up.

I saw in a book by Sayyidina Muhyideen ibn Arabi, who is buried by our Grandshaykh in Damascus. And he wrote a poem “when the dust clears we will see who is sitting on horse and who is sitting on a donkey.”

And yesterday we were discussing that ayah that Allah will never change the situation of a people until we change what is in our own hearts.

Allah is not going to .. until we make our rebellion firm like Fira`un. Or he is not going to change us to better until we show an action towards it.

And Mawlana explaining a new view, wa fawqa kulli dhi `ilmin `aleem

That Allah is not going to change anything in our situation until we change our intention. According to our good intentions we will find a way out. Everyone is into something, into some test, especially in this tariqah. It is good because it is the way for us to improve. Else we are never struggling therefore never improving.

So we have nothing, we must ask Allah to inspire us with good intentions that through those good intentions you should be happy with us. That we need to find a way. Ilahee ant maqsoodee wa ridaaka matloobee. It is only by tongue but we are asking Allah to make it a reality and to make more good intentions to come up and through those good intentions he will create in us more good actions that he likes.

Mawlana was speaking today about the village where they were doing matches, matchmaking marriages according to the proper matches. Our problem is that our acquiring of targets is wrong. We don’t have the equipment to know what is correct target and what is not. We don’t know that when we are gong to do something if it is the perfect situation. We were once doing some repairs at dergah. We asked him, is this is a good idea. It is a very good idea, but we have to check if it is a perfect idea. The lowest level is waste of time and at worst it could be something harmful.

Sayyidina Abu Bakr Radiallahu anhu used to say, "O Allah show me truth as true and falsehood as false so I can avoid it.” And he said, asked the one nearest you. Show us. Show us truth as being true we can move on it and grant us good inspirations to move on it with whatever himmah we have. And show us falsehood as falsehood. Make us to see falsehood as falsehood, make power to avoid it, shaytan will not make falsehood look bad but make it to look nice.

We must not just have nice party but to have some learning. Every second believer is confronted with something to do and not to do. To avoid wrong and to go for goodness. To ask to run on what is good. I am asking on behalf of everyone.

May Allah grant us blessings and for sake of Rasulullah and sake of Mawlana Shaykh







Shaykh Muhammad Hisham Kabbani



May Allah bless this tongue.



[Shaykh Abdul Haqq: it is enough of blessing to sit in your presence.]



Audhu billah min ash-shaytan ir-rajeem

Bismillahi 'r-Rahmani 'r-Raheem

Nawaytu'l-arba`een, nawaytu'l-`itikaaf, nawaytu'l-khalwah, nawaytu'l-riyaada, nawaytu's-salook, nawaytu'l-`uzlah, nawytu as-siyam lillahi ta`ala fee hadha'l-masjid



Anyone who wants to sit for remembrance of Allah even for short time, it is advisable to make the intention that I am making intention for making 40 days seclusion, and I am making intention of itikaaf for 10 days of Ramadan, and you will be written that as you made the intention. And I intend spiritual exercise and I intend salook. To be on that way and to follow my shaykh and nawaytu as-siyaam, I intend to fast from talking nonsense in this masjid.

Allah will give the benefits of what we are asking. Sometimes people have in their lives different states. They pass through different trances. I am like everyone, I am passing that trance. That I feel ashamed to speak. I used to speak a lot. Directly. From whatever I get thru my heart. But I begin to realize that this has some kind of, not some kind of, but it has a problem. Which is a problem of ego. Because you show that you know something and you are getting directly. But that is ok. That is a trance you pass in it. But now I feel shy not to open a notebook, not to open Mawlana Shaykh’s or Grandshaykh’s notes, to show we are in need of their words. Because every word they say is an ocean. It opens for you big distances.

Always Grandshaykh used to say, and I used to write every word he says, since the day I knew him until he passed away. I used to write hundreds of these notebooks. And one time he said to me, and I will share this with you for the first time.

One time he said to me, “Hisham.” “Na`m sayyidee.” He said, " have something to say for you, good tidings! As Allah swt made Ka`b al-Ahbar for the Prophet (s).”

You know Ka`b al-Ahbar, he is the head of priests or rabbis that accepted the Prophet (s), he is writing everything that the Prophet (s) used to say, although what I wrote is very minimal. But he wants to show his love and that it is good to take notes.

And if you go to Mawlana Shaykh Nazim, you see thousands of notebooks in his home in Damascus. All these years that he was with Mawlana Grandshaykh Abdullah, and he was writing.

And he said to me and to Shaykh Adnan, “Whenever you speak read from my notes and speak.” So I feel in that state now that it is not nice to directly, although Mawlana gave us that authority, but it is better to go through what he says, as his words are like jewels. Our words are like pebbles. We need pebbles to build a building, we cannot build it from jewels. We are all like that that; we try to give what come to our heart. I believe that all Mawlana’s representatives have been given that authority and they have been given spiritual support that when they speak Mawlana will open to them.

So I like to speak or explain from what Mawlana Shaykh or Grandshaykh has said.

As we said previously that the Prophet (s), whatever Allah revealed to him, and what he gave to the Ummah, all what he gave to Ummah and to awliyaullah are only from the level of Sayyidina Jibreel and down. All these knowledges are from where Jibreel Alayhissalam stands and down. Not above. Above what Sayyidina Jibreel Alayhissalam has, only Allah gave to Sayyidina Muhammad (s). So there are 3 levels here. There is level below Sayyidina Jibreel Alayhissalam; the level of Sayyidina Jibreel Alayhissalam and the level above Sayyidina Jibreel Alayhissalam.

On the night of Mi’raj, Jibreel Alayhissalam moved the Prophet (s) to a certain level and then he stopped. Then Jibreel Alayhissalam said, "I cannot proceed any further, I will be burned.” Then the Prophet (s) continued on his way alone.

All knowledge we have today, scientific, and spiritual and books that have been written and most books that were written were written after the Prophet (s) and mostly only of philosophers, Socrates and Plato. Only after prophet came these books were written and these formed huge libraries. All of that knowledge is from Sayyidina Jibreel Alayhissalam and down. All that awliyaullah are telling is form that level and down.

The rest of the knowledge is for Sayyidina Muhammad (s). Allah has no partner as creator and similarly the Prophet (s) has no partner [in knowledge and in station], he has no partner as all other servants are under him.



وَقُلْ جَاء الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا

Wa qul jaa al-haqqu wa zahaqa al-batilu inna al-batila kana zahooqa.

And say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish." Al-Isra [17:81]

This means that falsehood is completely crushed. Even that secret, the secret of that verse not one wali has opened it. No one got the secret of that word. Only for the Companion of Mahdi Alayhissalam did Allah open to his heart.

Not Mahdi Alayhissalam, but Sahib al-Mahdi - the one that comes near time of Mahdi Alayhissalam, who comes before when Mahdi [will appear], it will open secrets from above the maqam of Sayyidina Jibreel Alayhissalam that the Prophet (s) opens to Sayyidina Mahdi Alayhissalam.

So for now Allah opened for Sahib al-Mahdi, Allah opened for him the secret of that holy verse. It means: “I am the one that is going to destroy falsehood and kufr. That I have that secret that Allah opened power for me to destroy any falsehood that is in the Ummah.” Not one wali had that power or Allah gave him.

And Mawlana Shaykh inherited that secret from Grandshaykh. Sometimes you hear him say, “I am going to crush falsehood” and he says, “falsehood is under our feet; we want to take it away.”

So all these knowledges that he is going to open in this suhbat that he gave which we are going through it now, we can make for future sessions also, to continue on that. I will speak about what Allah gave to us, but before that, the knowledge that is above maqam of Sayyidina Jibreel Alayhissalam where the Prophet (s) has no shareek in knowledge he is going to pass it to Sayyidina Mahdi Alayhissalam before he is going to appear. He is going to appear with takbir: Allahu Akbar, Allahu Akbar, Allahu Akbar , Allahu Akbar ! With that takbir he will fill the hearts of the believers with secrets, they don’t necessary have to see him to be attracted to him. You know how you put a magnet and it will attract nails even if it is far. So his appearance is like a magnet to the whole world and he will attract people from the whole world and people will feel driven to his appearance. He will appear in Medina and in Damascus, anyone who is in western Hemisphere or eastern Hemisphere will be driven to his presence.

He said, "he will be inheriting the secrets of knowledge and he will come with knowledge higher than awliyaullah and coming with knowledge higher than the knowledge of previous prophets by 700 times, bringing these secrets up.”

The Prophet (s) didn’t give everything out, he hid many things [the Ummah cannot understand yet]. He will bring that up. Because at that time nothing will remain hidden, it is the Last Days and nothing can remain hidden. It will be the Golden Age. That is why we ask Allah to give us life to see Mahdi Alayhissalam. At that time every person will have a spiritual sword and hold it against his self - in a few seconds he will defeat it. After that, each person will be able to read the Preserved Tablets in the morning to know what he has to do today.

And that is very near. Don’t think it is too late. It is so near.

And he said that "it is very important for those following the path to reflect. Reflect on what? Reflect on what Allah swt will give us of wisdom if we leave our ego down if we put our ego down."

[It means we must ask] “Ya Rabbee, give us power. We are reflecting that You are the one who can save us from our ego”. That will give us the knowledge of wisdom that you will be coming with that, that every movement you move will be wisdom. When you talk wisdom comes. When you sleep, your sleep is `ibadah. Your day will be `ibadah and your night will be ibadah. Ahl at-tariqah, the people of that Sufi path, must think two times. Sabahan wa masa’an morning and evening and when we reflect we must not look at what other people are doing, we must not look at their uyyoob, their shortcoming. We must veil our eyes from that, that is not our business. Don’t take that from here and spread it there. You are seeking that path and you are looking to find the path that takes you to shore of safety. Don’t look right or left, else you will deviate from the path, the track.

Awliyaullah give you a track like a train so if the tires go right or left what happens you will be derailed. Else you will be like those people who said we pass deregulation. They deregulated everything and now it is all a big mess. Now to go back to the path they have to happy the price. Now we have derailed we have to pay the price. They told us not to go right or left. That price will be high not simple as we promised to go along. When we took hand of shaykh we promised. We cannot make a defacto on our promise (default) - you promised, now you have to fulfil it. المومن اذا وعد وفا Al-mu’min idha wa`ada wafa. We promised Allah on the Day of Promises to obey Him and we are now derailing. The prophet was pulling the Sahaba on track. The Sahaba, after the Prophet (s) were pulling people on track. After Sahaba, awliyaullah are pulling people on track.

If you don’t derail and accept not to look at other people mistakes, and Mawlana Shaykh said, " we in tariqah, we don’t accept paradise.” You want paradise. But the people of the path don’t want Paradise, they want Ridwan Allah al-akbar. They want Allah’s greatest pleasure that Allah be happy with you. Ridwan Allah al-akbar will take you to be with prophet in the highest level in paradise. You don’t want to be in lowest level of paradise you want to be in the highest level with the one you love. Then if you fulfill what they are asking, you will be in the station of :

وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا

Wa man yuti`i Allaha wa’r-rasoola faula’ika ma` alladheena an`ama Allahu `alayhim mina an-nabiyyeena wa’s-siddeeqeena wa’sh-shuhada’i wa’s-saliheena wa hasuna ula’ika rafeeqa.

All who obey Allah and the apostle are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship! An-Nisa, 4:69.

He said: “O my children these words I am telling you are like a naqsh. They will not change. La yatazalzalu wa la yataghayr. What I am saying is not going to change and what I am saying is from the Prophet (s). I speak with evidence and if there is no evidence I don’t speak.”

He said, “because I am speaking from the heart of the Prophet (s). That he is not accepting except what he is saying. There are awliyaullah, min bayyin al-awliya la yu`aadoohum - from Allah through the Prophet (s) they are able to say, "O you went through that journey and deserve to be a saint,” but they refused. They say “what is the benefit?” They say, “We want to be from maqam al-awwam – the common people. We don’t want that responsibility. - La yureedoon al-mas’ooliyya.” They don’t want responsibility. “Why do I want responsibility?” Because when given authority, and made saints by Allah and the Prophet (s),

أَلا إِنَّ أَوْلِيَاء اللّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ

Ala inna awliyaa Allahi la khawfun `alayhim wa la hum yahzanoon

Behold! verily on the friends of Allah there is no fear, nor shall they grieve; al-Anbiya 10:62

Awliyaullah don’t have anything to fear, not that what we explained every time: that they are ok and they are not sad. No, [here] it means that “you are not responsible if you carry sainthood. I am leaving it to how you see it as you are giving it to your students.”

They don’t want responsibility, awliya, because it is big responsibility. When they have been given the level of sainthood they are under responsibility. So Allah promised them and the Prophet (s) promised them “don’t worry. - There is nothing to fear and no sadness for them”; that means Allah will clean all their students. They present them to the Prophet (s) and the Prophet (s) presents them to Allah. That is how they accept sainthood; else it is a big responsibility and he said, speaking about himself, “When that has been given to me” (and I explained many times, how he refused until he got the answer from the Prophet (s) accepting his condition that anyone taking baya` from him would be raised to whatever level he is, without looking at their worship or actions) but from that secret Allah opened to my heart a wisdom that in the night of ascension, Laylat al-Isra wa’l-Mi’raj, Allah said to the Prophet (s), “I gave you a nation that will never get tired of making sins, doing forbiddens. All their lives they are committing sins. But, Ya Muhammad, I gave you an Ummah that before I created them I forgave them.”

“Before I created them I forgive them.” This is for everyone, not only for tariqah people. “When I received that from the heart of the Prophet (s), I relaxed. Sakana qalbee. My heart went into peace and satisfaction, it became still.”

[Other hadith with similar meaning:

The Prophet Muhammad (s) quoted Allah swt as saying:O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you..."

Hadith Qudsi, Number 17

The Prophet (s) also quoted Allah swt as saying: "O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you..."

Hadith Qudsi, Number 34]

All awliyaullah’s work is to save their followers. And the Prophet’s works is to save the Ummah. But Allah is saying to the Prophet (s), “Before I created them I forgive them” and he said that the daleel for that is that Adam Alayhissalam, when he committed the sin, he went into sajda for forty years.

Allahu Akbar. Can you do that? For forty years he went into sajda. And tears were coming from his eyes, when he went into sajda it is like flowing rivers coming out of his eyes. He never raised his head and if Allah did not call him “Ya Adam” he would have left his head in sajda until Judgment Day. If Allah gave him life until Day of Judgment there would have been tears coming from his eyes and in sajda. Why he made sajda? On behalf of everyone. Instead of staying in Judgment Day in sajda he made it in dunya. He asked forgiveness for everyone according to the name that Allah gave that person on the Preserved Tablets.

Your name is strange Soihibou. It means sahib but in a humble way you say it.

[So Allah told him:] “O Adam stop crying!” All these tears, every drop of these tears represents one person. Until he covered every person then Allah said, "raise your head. I forgive them. I forgive them because you asked me for sake of Muhammad. I am forgiving you and forgiving them.”

We continue next time.

[adhan is called]

All Movement is Powered by the Light of Muhammad Sallallahu Alayhi Wasallam

Mawlana Shaykh Hisham Kabbani | Monday, Sep 29, 2008 | Fenton, MI US


Audhu billah min ash-shaytan ir-rajeem
Bismillahi 'r-Rahmani 'r-Raheem

Nawaytu'l-arba`een, nawaytu'l-`itikaaf, nawaytu'l-khalwah, nawaytu'l-riyaada, nawaytu's-salook, nawaytu'l-`uzlah lillahi ta`ala fee hadha'l-masjid

Ati` Allah wa ati` ar-rasula wa uli 'l-amri minkum

Obey Allah, obey the Prophet (s) and obey those in authority. [4:59]


Every time, with Allah’s swt blessings, people meet for a purpose, you don’t see 2 people meeting without a purpose, without something that concern them or benefit them.

That is why people meet.

Especially for those meeting for the sake of Allah swt. Means they want the best of what they can achieve in Allah’s way.

That is a microphone [taps mic] that can detect the sound and the voice of someone who is speaking. There are microphones that can detect wave, any kind of magnetic wave that is moving. But this microphone cannot detect it. There are others machines and instruments that can detect any movement that happens in earth at any level down until they reach a place they cannot detect anything. It means different instruments different functions.

And Allah swt has created different angels with different functions that they can detect anything on earth and in this universe. So there is no way to hide ourselves from Allah swt.

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

wa nahnu aqrabu ilaykum min hablil wareed. We are more nearer to you than your Jugular vein. [Qaf, 50:16]

And not only that, Allah swt is not only nearer, He is, His power, His angels are in you. In everyone of us angels are within our system. They are functioning in a way that keeps your life moving. The are responsible for the movement of every cell in your body. Don’t think these cells in your body are functioning by themselves. There is an angelic power that makes them to move. In medicine they say the strongest muscle is the heart. That is always moving. It is moving continuously in every moment, non-stopping.

You cannot move anything in dunya without using energy. You cannot. Even you want to move this rihlah, a stand, you cannot except you have to exercise energy to hold it and move it. It cannot move by itself.

Anything you do today, you cannot move without using energy. That energy are you the producer of it or there is someone producing it? If you are the one producing that energy and you can move everything around, as they move rockets or planes or carrying a stone or carrying groceries, or whatever you do, you are moving, you are showing a movements. Because without movement there's no life. Life expresses itself through movement. If there is no movement there is no life. That's why body always in movement. Every cell in the body is moving. We have 3 trillion cells in the body.

Today they say $700 billon that need to be bailout. We have to bail out 3 trillion cells in front of Allah. Who is going to bail it out for us? There must be someone has to bail us out. It is Prophet (s). He has to bail us out.

Here for dunya matter they want to bail us out for a dunya matter, you see the whole world is standing up and going down! what do you think in akhira when you need to be bailed out.

Everyone responsible for 3 trillion cells what they function and what is done. So everything is based on movement,


If you say "No! I am doing that movement by myself." If you say “no”, then you are Firaun [or Namrud].

أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيمَ فِي رِبِّهِ أَنْ آتَاهُ اللّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِـي وَيُمِيتُ قَالَ أَنَا أُحْيِـي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ

Alam tara ila alladhee hajja ibraheema fee rabbihi an atahu Allahu almulka ith qala ibraheemu rabbiya allathee yuhyee wa yumeetu qaala ana uhee wa umeet. qaala ibraheemu fa inna Allaha yatee b’ish-shamsi mina al-mashriqi fati biha mina al-maghribi fa-buhita alladhee kafara wa’Allahu la yahdee alqawma adh-dhalimeena

Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust. Al-Baqara [2:258]



Ok you say, as Fira`un, you are our Lord. You are saying about yourself, istaghfirullah, hasha, that you are a god. A god. Miserable, calling himself “god”. You say like that. Ok, our Lord, Allah swt, our Lord is bringing the sun from the east; make it rise it from west! If you say you can move things, then move it. Ok, that is Sayyidina Musa Alayhissalam.

Ok, then for our level, for us at a lower level, this earth is turning on its axle, counter clockwise. Turn it clockwise if you have power. If you say you can do everything, because everything needs energy.

That is why angels are the one behind that energy. It is not you that you can turn everything. Allah swt is turning everything in you according to your behavior and according to your intention.

إنما الأعمال بالنيّات ، وإنما لكل امريء مانوى

Innama’l-`aamaalu bi’n-niyyaat wa innama li kulli ‘imreeyin ma nawa.

The Prophet (s) said, “Verily all actions are by intentions and to every person is what he intended.” [Bukhari and Muslim]

How is your intention it moves; angels moves. Your intention is “I want to be famous” ok then move in that direction. Someone says, I don’t want anything I wan to sit in my corner, the will turn him this way. Then you make that intention.

They inspire you according to your intention.

Scholars say we are responsible for our actions. Although we cannot do the action itself, Allah swt creates action as soon as we intend.

That is why they used to debate between irada, free will or not. Do you have a will or everything is predestined? We don’t want to enter into this subject but you have, Allah swt gave you free will, a partial free will. As soon as intend to do something Allah swt creates the action. So it is Allah’s action created by Him, but it is your intention that wants to do it. That's why you are responsible according to your intention. That's why Prophet (s) said innama al-`aamaalu b’n- niyyaat.

As soon as you decide and intend to do it, the action comes. There is One behind every action, it is not you, you have the intention. If you say you have the action, then go turn the earth clockwise. It is turning anti-clockwise.

SubhanAllah, how is the earth turning? Nonstop. For thousands of years. What kind of energy does it have. It never complains, it never gets tired, saying, "Ya Rabbee!” Earth is submitting. Allah swt wants to give you calculation of day and night. If there was no turning, the side facing the sun could be in continuous light and the side facing away would be in continuous darkness.

Keep turning for one hour and what happens to you. Why doesn't earth get dizzy? It is strange. You have to ask this question. Why the earth doesn’t get dizzy? Because when you are rejoicing in love of Allah swt you never get dizzy. The earth is dancing love of Allah.

تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا

Tusabbihu lahu as-samawatu as-sab`u wa’l-ardu w aman feehinna wa in min shayin illa yusabbihu bi-hamdihi wa lakin la tafqahoona tasbeehahum innahu kana haleeman ghafooran.

The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbearing, Most Forgiving. Al-Isra [17:44]

Everything is praising its Lord. Its life is through its praising. Its turning is through its praising, as long as earth praising earth turning. As long as Allah takes away that praising from the earth then it will stop. That is why Allah said”



يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُواْ للّهِ الْوَاحِدِ الْقَهَّارِ

Yawma tubaddalu alardu ghayra alardi waalssamawatu wabarazoo lillahi alwahidi alqahhari

ne day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible; Ibrahim [14:48]

When We change earth to a different earth and We change the Universe to a different universe. And we are all standing in Allah’s Grandeur.

Where are we going with all our tyranny? Tyrants are filling the earth for what? For a little bit of money. We don't need kings; we don’t need tyrants; we don’t need anyone. There's one king: that is the King of kings. And one representative: Sayyidina Muhammad (s).

وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيفَةً

Wa idh qaala rabbuka lil-malaikati innee innee ja`ilun fil ardi khalipha. [Al-Baqara, 2:30]

Allah sent Adam carrying the light of Prophet for him to be representative. His reality was carried from Sayyidina Adam Alayhissalam all the way to his father. From Sayyidina Ibrahim Alayhissalam to Sayyidina Isma`il Alayhissalam...

People are abnormal. We have to say the truth. When people go back to normal. We are abnormal. If we are normal we would see Prophet (s).



وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ

Wa `alamoo anna feekum RasulAllah. You have to know the Prophet (s) is among you, in you. Al-Hujurat [49:7]

So Allah swt made earth to turn to carry humanity to carry the human race, to carry the beloved ones, to carry the honored ones.

وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ

Wa laqad karramna bani adam. We have honored the sons of Adam; Al-Isra [17:70]

Earth is happy.

Why Mars and Pluto and Jupiter and Venus and all these stars there is no life on them? There was? But they were crying for human being to live on earth. They were crying, crying, crying until they nashara, dried up.

$Other planets crying until dried up. Out of their yearning heart, when yearning for something and cannot get it, it became dry. These planets where full of happiness. When Allah swt chose and decide that it will be on earth they,

When you cry what happens to your eyes? They become dry, and they become big and red. Swollen. These planets become dry out of their love because they wanted receive those whom Allah swt honored. They wanted them [human beings] on their planet. Allah gave them to earth and made the earth to turn around its axle, rejoicing, happy turning and praising Allah swt.

Allah wants to continue the time, the calculation. Allah created the moon to turn around the earth. Allah swt wanted to create month so moon turn around earth. Why the moon doesn’t turn like the earth around it axle? Allah wanted to create the month.

And why Allah put the earth and moon together to turn around the sun? Allah wants to create the year. Every planet is praising the Lord, that is its life. When Allah wants he pulls that secret out and everything changes.

So movement is important in our lives. If our heart does not move towards to be attracted and to move towards love of the Prophet (s) then it is a dead heart. Because to be a living heart it has to living in the sense of real life, that is to observe everything.

But we cannot observe anything, what do we observe except these four walls?

As he said this story. As if no one saw him. The only one saw him was this one. That one was one of those awliya. Who came covering, veiling. Camouflage. Mawlana wants one person. Enough.

So Awliya can see what other people cannot see. Because they are in constant movement towards the Prophet (s). Because they are in one direction. Only one.

Our hearts how may directions we have in it? When we pray Salat an-Najaat and then

When we go into sajda. What is it we observe? Is anything happen to your eyes? Do you see light flashing in the eyes when you are in sajda. [yes] who said “yes”? Check yourself when you go to sajda. If you are making closing your eyes, making sajda, Its like camera flashes comes to the eyes. You are not paying attention. If you pay attention you can see it. When you close your eyes and you are in sajda, not during the prayer, and it takes a longer time, because you are doing sajda like 10 minutes, you begin to notice flashes like a camera flash, it comes and goes, comes and goes. That is one of the first levels that takes you towards the presence of the Prophet (s). They flash to you the light that if you follow you reach there. And that must happen if you really focus on it. Try it.

This is one of the secrets, Mawlana said, "give it out.” So if you keep focusing on that you can see the flashes growing up; they are coming and going, coming and going. Might be two or three flashes come. Or it might be continuous flashes. That is blinking like a minaret. That light is blinking to show you the direction you have to follow. At that time you mist know that your shaykh is taking you to by your hand to Prophet (s). if you focus well it will keep coming and then suddenly a huge flash comes and you are there.

We are asking Allah to show us that and to keep these blinking continuous and to open to us in order that we are able to see what's necessary in order to guide us. We don't want to be arrogant with all our sins and say we are there. No we are not. We want them to take us.

So everything depends on movement and these flashes are movements. The movement of light; it is moving at a speed of 300 km. per second.

قَدْ جَاءكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ

Qad ja’akum min Allahi Nurun wa kitabin mubeen. There hath come to you from Allah a (new) light and a perspicuous Book [Al-Ma'idah, 5:15]



The light is Sayyidina Muhammad (s).

The `ulama of Islam expressed that light, nur, as Sayyidina Muhammad (s). In physics everything has a variable speed except light. Everything in this universe is variable, it changes. And Allah swt said light is Muhammad. It is constant; it doesn’t change. Only there will be change when light is coming with a speed of 300 km. per second, based on the criteria of earth and the atmosphere it might get less a little bit, it might change. That is where awliyaullah receive. The Prophet (s) gives them. Awliyaullah, Allah gives them from that secret and depending on where they are there might be a little variation in their light; there may be some friction. It depends on where it is moving, in the atmosphere or in space.

It can go from 300 km to 280 km per second. They reach their students in that speed, just as the light comes from earth to moon in one second.

That's why what Prophet (s) gives awliya is different, sometimes it depends on your environment. They are reaching you in that speed. Imagine how shuyukh are so quick to reach their students. By that light, the Nurul-Muhammadi, the Muhammadan Light. That's why his grandchildren are carrying that light until Judgment Day.

تركت فيكم ما إن تمسكتم به لن تضلوا كتاب الله وسنتي

That's why Prophet (s) said, “I have left among you two matters by holding fast to which, you shall never be misguided: Allah’s Book and the Sunnah of His Prophet.” [al-Bayhaqi in al-Sunan al-kubra, al-Hakim and Malik in his Muwatta]

‏ ‏قال رسول الله ‏صلى الله عليه وسلم ‏إني قد تركت فيكم ما إن أخذتم به لن تضلوا بعدي ‏الثقلين ‏أحدهما أكبر من الآخر كتاب الله حبل ممدود من السماء إلى الأرض ‏وعترتي ‏أهل بيتي ألا وإنهما لن يفترقا حتى يردا علي الحوض

And the Prophet (s) said:

"I am leaving among you that which if you hold to it, you shall never go astray, one of them greater than the other: Allah's Book?a rope extended down from the heaven to the earth?and my mantle (`itra), the People of my House. These two shall never part ways until they come to me at the Pond. Look well to how you act with them after me." [al-Tirmidhi (hasan ghareeb) and al-Hakim]

Take care of my family, don’t give them - what do you say? A bad look. Respect my light in them at least if nothing but that.


We leave that here and we say, Ya Rabbee, this is last day of Ramadan. And tomorrow is Eid. We like to have Eid, but Eid to be in Your Presence and the Presence of Your Prophet (s) and presence of your Awliya. And to have real Eid. Real Eid is when we stop committing sins. Through Your Grace, Your Generosity, Your Mercy, for we are weak people, and for You to support us from not committing sins and to make us to be with the Prophet (s) in dunya and akhira. And to respect his family and to respect everyone else, and to give us a cure from every ailment: kullin dain wa dawwa'in. Ajarna min adhab an-nar wa min fitnat al-masih ad-dajjal. W'adkhalna al-jannata ma` al-abraar. Allahuma taqabal minna siyaam Ramadan wa atina Haqiqat siyam. W’albisna min haqiqat anwar ramadan. Albasni min khilat min anwarika.

...


La yanfa`u dhul jaddi minka al-jadd.

O Allah change from imitational fasting to real fasting and dress us with robes of light from Your Prophet (s) and dress us from Your Beautiful Names and Attributes.

Bi hurmatil habbi, bi hurmatil-Fatiha.


This is, whatever we say is in limits and limits according to our levels. And to awliya it is higher. Common people have limits and awliyaullah have higher level limits and they have their limits. then there are higher level awliya and they have their limits that is why Allah said in Holy Qur'an above every knower there is a Bigger knowledge they can give. And then they have limits. Then there are higher Awliya.



نَرْفَعُ دَرَجَاتٍ مِّن نَّشَاء وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ

Narfa`u darajatin man nashao wafawqa kulli dhee `ilmin `aleem

We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. Yusuf [12:76]



It means don't say about yourself your “I am something.” There is one above you, so why to raise your head? There is one already there. If you raise your head, [he will say to you:] "O how are you?” “O, you are there!?” So you cannot go up.



ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِأً وَهُوَ حَسِير

Thumma irji`i ’lbasara karratayni yanqalib ilayka al-basaru khasian wa huwa haseer Yea, turn thy vision [upon it] again and yet again: [and every time] thy vision will fall back upon thee, dazzled and truly defeated [Al-Mulk (Dominion) 67:4]

You look up to the stars it reflects back to you, take your eyes from there you have limits. You cannot understand us. You are in limits. Even if you have hundreds of Hubble telescopes. Yes, why are you looking up. Your knowledge is superficial knowledge. So that is our limits everything in limits. Fawqa kulli dhi `ilmin `aleem.

Whatever you speak about there is higher. Everything ends up with the Prophet (s). Because from him this knowledge comes.

Allah gives to him and he gives to us.

May Allah swt teach us how to respect Prophet (s) and how to respect our shuyukh.

Wa min Allah at-tawfeeq bi hurmatil-Fatiha.